Without hurry, without rest, the human spirit goes forth from the beginning to embody every faculty, every thought, every emotion, which belongs to it, in appropriate events.
RALPH WALDO EMERSON
The absurd is some agent of speed derived within some error devoid of particulate origin or vectored space. Einstein referred to it as “vacuous space” in his theory of relativity. The expansion and possible derivatives of this space will be discussed in this collection of essays. The absurd projects its own relativity sequences. And the infeasible corners the absurd when entity-related-spatial-temporal events, sparse-out, digitized, edged out, decentralized, becomes the crime of her own victimization. Thus becoming a thing without the human spirit, with hurry, without rest. There is the necessity for individuality of the human spirit or there will be no appropriate event in lineage, no history to speak of.
It becomes of richer spirit to inject humanity into science than science into humanity.
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Sanity stops to regress its steps, losing the moment of integrated embodiment to nothing at all in her history. And insanity welcomes a new synthetic faculty bordering that most indefinite fabric of catastrophic human event.
This projected fabric eventuates the seeming progressive notion of the fast life on the fast lane being some sort of progressive fast lane. And the backwash of this projected reality is not human history at all but rather a progressive fast-crash lane. It is a history of the machines; a database without a base for some factorized exponent.
I did some database design in sql with sqlite recently and Emerson’s words echoed. A history without a spatial-time-event relatable enitity is no history at all and there is no external event made relatable in the patial-time-event span capable of deregulating the particulate spatial-time-event pathway without being pasticulate in it.
The particle without hurry is the very same particle without rest or there is no such relative particulate. In fact, I am certain of it as I will further expantiate in the body of this collection of essays, this fabric of externality projectable, made up, and ill-differentiable, this collection of projected evolution states, some made up form of religion for the sciences. Without history or source differentiable, hurrying or at rest, something projected particulate is nothing at all unless, that is it is made quantum, which is a different sub ject for a different essay entry in this collection. The key phrase to note going forward in the body of this book is “made differentiable”.
To inject some intuition into this projection, here is an entry from the database design sql program that ensures that the sql probability with the same set of numbers ensures that there is the probability that there is someone that knows everybody and ensures that everybody knows everybody with the very same probability number “78”. The eventuality was made possible with the probability cross join statement within the program, which also ensures that everybody does not know somebody, in fact, knows nobody at all. Oxymoronic? Much worse! In other words, there is no history whatsoever linking somebody to everybody or everybody to somebody. Thus the events linking the two quantitative identity paradigm, neither qualitative, is in fact a farce, and nothing short of a fundamental fluke should be self-evident in the program.
An excerpt from the program:
-- 8 #7
select”;
select “EVERYBODY EVERYBODY AND EVERYBODY NOT EVERYBODY AND SOMETHING LIKE THAT”;
select”;
select count(empid)
from emp
cross join (customers);
select count(customerid)
from customers
cross join (emp);
OUTPUT
78
78
— NOTE
–MATHEMATICALLY SPEAKING
— EVERYBODY+EVERYBODY != EVERYBODY X EVERYBODY
— AND CANT INTERACT WITH SELF
— THEREFORE {(13+6) – 1}! = 18!
— = 6.40237371×10^15
— THUS EVERYBODY INTERACTING WITH EVERYBODY WITHOUT INTERACTING WITH SOMEBODY
— = (18!)/78
— =8.20817142×10^13
— ENDNOTE
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